By Albert S. Lindemann, Richard S. Levy
Antisemitism: A historical past bargains a readable assessment of a frightening subject, describing and studying the hatred that Jews have confronted from precedent days to the current. The essays contained during this quantity offer a terrific creation to the historical past and nature of antisemitism, stressing clarity, stability, and thematic coherence, whereas attempting to achieve a ways from the polemics and apologetics that so usually cloud the topic. Chapters were written by means of top students within the box and keep in mind crucial new advancements of their parts of craftsmanship. jointly, the chapters conceal the entire background of antisemitism, from the traditional Mediterranean and the pre-Christian period, in the course of the Medieval and Early sleek sessions, to the Enlightenment and past. The later chapters concentrate on the historical past of antisemitism through area, taking a look at France, the English-speaking global, Russia and the Soviet Union, japanese Europe, and Nazi Germany, with contributions too at the phenomenon within the Arab international, either earlier than and after the basis of Israel. individuals grapple with the use and abuse of the time period 'antisemitism', which used to be first coined within the mid-nineteenth century yet which has on account that collected more than a few vague connotations and confusingly diversified definitions, usually utilized retrospectively to traditionally far away sessions and greatly multiple phenomena. after all, as this e-book indicates, hostility to Jews dates to biblical sessions, however the nature of that hostility and the various reasons to which it's been placed have diverse through the years and infrequently been combined with admiration - a scenario which maintains within the twenty-first century.
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Extra resources for Antisemitism: A History
The Jewish Question 25 On the other hand, there were growing numbers of Jews, primarily those of the wealthier classes living in the major cities of western and central Europe, who not only aspired to become full members of modern nation states but who went so far as to lament their Jewish origin, yearning to become like non-Jews. Heinrich Heine, the celebrated German-Jewish poet, observed that Judaism could be considered a religion in the way that being a hunchback was a religion. Bernard Lazare, a prominent French-Jewish intellectual, commented that “Everywhere, up to the present time, the Jew has been an unsociable being.
What then would be the repercussions of granting civil equality and the vote to Jews (or to workers)? Similarly, was it desirable to let the Irish have their own nation state, a notion that was being discussed for the Italians and Germans? To repeat, “the” Jewish Question refers speciﬁcally to a modern secular issue and discussions of practical political, economic, and social reform, asking if the Jews had the capacity or the desire to become fully emancipated modern citizens, with equal rights and responsibilities.
Exodus is obviously a mythic narrative, distantly if at all related to actual historical events, but it (or endlessly evolving reinterpretations of it) nonetheless has served as one of several key narratives in the evolution of Jewish identity. It has similarly exercised a wide-ranging historical inﬂuence in terms of how others have composed narratives about the Jews, whether admiring or derogatory. “Judaism teaches,” a modern Orthodox Jew has observed, “that the biblical stories didn’t just happen once, never to be repeated.